Catechism index

2291 II. Respect for the Dignity of Persons The use of drugs inflicts very grave damage on human health and life. Their use, except on strictly therapeutic grounds, is a grave offense. Clandestine production of and trafficking in drugs are …
2292 II. Respect for the Dignity of Persons Scientific, medical, or psychological experiments on human individuals or groups can contribute to healing the sick and the advancement of public health.
2293 II. Respect for the Dignity of Persons Basic scientific research, as well as applied research, is a significant expression of man's dominion over creation. Science and technology are precious resources when placed at the service of man and promote …
2294 II. Respect for the Dignity of Persons It is an illusion to claim moral neutrality in scientific research and its applications. On the other hand, guiding principles cannot be inferred from simple technical efficiency, or from the usefulness accruing …
2295 II. Respect for the Dignity of Persons Research or experimentation on the human being cannot legitimate acts that are in themselves contrary to the dignity of persons and to the moral law. the subjects' potential consent does not justify …
2296 II. Respect for the Dignity of Persons Organ transplants are in conformity with the moral law if the physical and psychological dangers and risks incurred by the donor are proportionate to the good sought for the recipient. Donation of …
2297 II. Respect for the Dignity of Persons Kidnapping and hostage taking bring on a reign of terror; by means of threats they subject their victims to intolerable pressures. They are morally wrong. Terrorism threatens, wounds, and kills indiscriminately; it …
2298 II. Respect for the Dignity of Persons In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals …
2299 II. Respect for the Dignity of Persons The dying should be given attention and care to help them live their last moments in dignity and peace. They will be helped by the prayer of their relatives, who must see …
2300 II. Respect for the Dignity of Persons The bodies of the dead must be treated with respect and charity, in faith and hope of the Resurrection. the burial of the dead is a corporal work of mercy; 91 it …
2301 II. Respect for the Dignity of Persons Autopsies can be morally permitted for legal inquests or scientific research. the free gift of organs after death is legitimate and can be meritorious. The Church permits cremation, provided that it does …
2302 III. Safeguarding Peace By recalling the commandment, "You shall not kill," 93 our Lord asked for peace of heart and denounced murderous anger and hatred as immoral. Anger is a desire for revenge. "To desire …
2303 III. Safeguarding Peace Deliberate hatred is contrary to charity. Hatred of the neighbor is a sin when one deliberately wishes him evil. Hatred of the neighbor is a grave sin when one deliberately desires him …
2304 III. Safeguarding Peace Respect for and development of human life require peace. Peace is not merely the absence of war, and it is not limited to maintaining a balance of powers between adversaries. Peace cannot …
2305 III. Safeguarding Peace Earthly peace is the image and fruit of the peace of Christ, the messianic "Prince of Peace." 99 By the blood of his Cross, "in his own person he killed the hostility," …
2306 III. Safeguarding Peace Those who renounce violence and bloodshed and, in order to safeguard human rights, make use of those means of defense available to the weakest, bear witness to evangelical charity, provided they do …
2307 III. Safeguarding Peace The fifth commandment forbids the intentional destruction of human life. Because of the evils and injustices that accompany all war, the Church insistently urges everyone to prayer and to action so that …
2308 III. Safeguarding Peace All citizens and all governments are obliged to work for the avoidance of war. However, "as long as the danger of war persists and there is no international authority with the necessary …
2309 III. Safeguarding Peace The strict conditions for legitimate defense by military force require rigorous consideration. the gravity of such a decision makes it subject to rigorous conditions of moral legitimacy. At one and the same …
2310 III. Safeguarding Peace Public authorities, in this case, have the right and duty to impose on citizens the obligations necessary for national defense. Those who are sworn to serve their country in the armed forces …