Catechism index

1606 I. Marriage in God's Plan Every man experiences evil around him and within himself. This experience makes itself felt in the relationships between man and woman. Their union has always been threatened by discord, a spirit of …
1607 I. Marriage in God's Plan According to faith the disorder we notice so painfully does not stem from the nature of man and woman, nor from the nature of their relations, but from sin. As a break …
1608 I. Marriage in God's Plan Nevertheless, the order of creation persists, though seriously disturbed. To heal the wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses …
1609 I. Marriage in God's Plan In his mercy God has not forsaken sinful man. the punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow," 100 also embody remedies that limit the …
1610 I. Marriage in God's Plan Moral conscience concerning the unity and indissolubility of marriage developed under the pedagogy of the old law. In the Old Testament the polygamy of patriarchs and kings is not yet explicitly rejected. …
1611 I. Marriage in God's Plan Seeing God's covenant with Israel in the image of exclusive and faithful married love, the prophets prepared the Chosen People's conscience for a deepened understanding of the unity and indissolubility of marriage. …
1612 I. Marriage in God's Plan The nuptial covenant between God and his people Israel had prepared the way for the new and everlasting covenant in which the Son of God, by becoming incarnate and giving his life, …
1613 I. Marriage in God's Plan On the threshold of his public life Jesus performs his first sign - at his mother's request - during a wedding feast. 105 The Church attaches great importance to Jesus' presence at …
1614 I. Marriage in God's Plan In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning permission given by Moses to divorce one's wife …
1615 I. Marriage in God's Plan This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses …
1616 I. Marriage in God's Plan This is what the Apostle Paul makes clear when he says: "Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her," adding …
1617 I. Marriage in God's Plan The entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so …
1618 I. Marriage in God's Plan Christ is the center of all Christian life. the bond with him takes precedence over all other bonds, familial or social. 113 From the very beginning of the Church there have been …
1619 "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it." 115 Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of the bond with Christ and of the ardent expectation of …
1620 "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it." 115 Both the sacrament of Matrimony and virginity for the Kingdom of God come from the Lord himself. It is he who gives them meaning and grants them the grace which is indispensable …
1621 II. The Celebration of Marriage In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ. …
1622 II. The Celebration of Marriage "Inasmuch as it is a sacramental action of sanctification, the liturgical celebration of marriage . . . must be, per se, valid, worthy, and fruitful." 123 It is therefore appropriate for the …
1623 II. The Celebration of Marriage In the Latin Church, it is ordinarily understood that the spouses, as ministers of Christ's grace, mutually confer upon each other the sacrament of Matrimony by expressing their consent before the Church. …
1624 II. The Celebration of Marriage The various liturgies abound in prayers of blessing and epiclesis asking God's grace and blessing on the new couple, especially the bride. In the epiclesis of this sacrament the spouses receive the …
1625 III. Matrimonial Consent The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means: - not being under constraint; - not …