Catechism index

1141 I. Who Celebrates? The celebrating assembly is the community of the baptized who, "by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that . …
1142 I. Who Celebrates? But "the members do not all have the same function." 12 Certain members are called by God, in and through the Church, to a special service of the community. These servants are …
1143 I. Who Celebrates? For the purpose of assisting the work of the common priesthood of the faithful, other particular ministries also exist, not consecrated by the sacrament of Holy Orders; their functions are determined by …
1144 I. Who Celebrates? In the celebration of the sacraments it is thus the whole assembly that is leitourgos, each according to his function, but in the "unity of the Spirit" who acts in all. "In …
1145 II. How is the Liturgy Celebrated? A sacramental celebration is woven from signs and symbols. In keeping with the divine pedagogy of salvation, their meaning is rooted in the work of creation and in human culture, specified by …
1146 II. How is the Liturgy Celebrated? Signs of the human world. In human life, signs and symbols occupy an important place. As a being at once body and spirit, man expresses and perceives spiritual realities through physical signs …
1147 II. How is the Liturgy Celebrated? God speaks to man through the visible creation. the material cosmos is so presented to man's intelligence that he can read there traces of its Creator. 16 Light and darkness, wind and …
1148 II. How is the Liturgy Celebrated? Inasmuch as they are creatures, these perceptible realities can become means of expressing the action of God who sanctifies men, and the action of men who offer worship to God. the same …
1149 II. How is the Liturgy Celebrated? The great religions of mankind witness, often impressively, to this cosmic and symbolic meaning of religious rites. the liturgy of the Church presupposes, integrates and sanctifies elements from creation and human culture, …
1150 II. How is the Liturgy Celebrated? Signs of the covenant. the Chosen People received from God distinctive signs and symbols that marked its liturgical life. These are no longer solely celebrations of cosmic cycles and social gestures, but …
1151 II. How is the Liturgy Celebrated? Signs taken up by Christ. In his preaching the Lord Jesus often makes use of the signs of creation to make known the mysteries of the Kingdom of God. 17 He performs …
1152 II. How is the Liturgy Celebrated? Sacramental signs. Since Pentecost, it is through the sacramental signs of his Church that the Holy Spirit carries on the work of sanctification. the sacraments of the Church do not abolish but …
1153 II. How is the Liturgy Celebrated? A sacramental celebration is a meeting of God's children with their Father, in Christ and the Holy Spirit; this meeting takes the form of a dialogue, through actions and words. Admittedly, the …
1154 II. How is the Liturgy Celebrated? The liturgy of the Word is an integral part of sacramental celebrations. To nourish the faith of believers, the signs which accompany the Word of God should be emphasized: the book of …
1155 II. How is the Liturgy Celebrated? The liturgical word and action are inseparable both insofar as they are signs and instruction and insofar as they accomplish what they signify. When the Holy Spirit awakens faith, he not only …
1156 II. How is the Liturgy Celebrated? "The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art. the main reason for this pre-eminence is that, as a combination …
1157 II. How is the Liturgy Celebrated? Song and music fulfill their function as signs in a manner all the more significant when they are "more closely connected . . . with the liturgical action," 22 according to three …
1158 How I wept, deeply moved by your hymns, songs, and the voices that echoed through your Church! What emotion I experienced in them! Those sounds flowed into my ears distilling the truth in my heart. A feeling of devotion surged within me, and tears streamed down my face - tears that did me good. 24 The harmony of signs (song, music, words, and actions) is all the more expressive and fruitful when expressed in the cultural richness of the People of God who celebrate. 25 Hence "religious …
1159 How I wept, deeply moved by your hymns, songs, and the voices that echoed through your Church! What emotion I experienced in them! Those sounds flowed into my ears distilling the truth in my heart. A feeling of devotion surged within me, and tears streamed down my face - tears that did me good. 24 The sacred image, the liturgical icon, principally represents Christ. It cannot represent the invisible and incomprehensible God, but the incarnation of the Son of God has ushered in a new "economy" of …
1160 Previously God, who has neither a body nor a face, absolutely could not be represented by an image. But now that he has made himself visible in the flesh and has lived with men, I can make an image of what I have seen of God . . . and contemplate the glory of the Lord, his face unveiled. 27 Christian iconography expresses in images the same Gospel message that Scripture communicates by words. Image and word illuminate each other: We declare that we preserve intact all the written and unwritten traditions …